Archive for July 10th, 2009

God and Family Law

Friday, July 10th, 2009

VIEWPOINT – First, let me digress.  Thanks Drew, I love that line!  I am disappointed in General Convention.  I am disappointed that we are spending so much of our precious time here debating human sexuality.  I believe that if we took a look at God’s Agenda for his church, the issue of human sexuality would not make the top 10.  I am disappointed that we are not spending the vast majority of our time on bringing the Gospel to the World, deepening our own walk with God, and working to wipe out hunger, disease and poverty.  But that’s not where we are.  Where we are is we are.  So back to the debate. 

The 76th General Convention is working VERY hard to create conversation instead of debate, to create relationship instead of acrimony.   We started the morning with something called, “Public Narrative”.  And it’s working…….sort of.  

Public Narrative basically entails taking 2 minutes (not even close to enough time for me to tell a story!) to tell your story and how that story has called you into your Mission.  I have some issues with the mechanics of the process but I love the idea and the motivation behind the idea.  If you know where someone comes from or what their experience has been, you can be more open to their opinion, their ideas and maybe even where they want to go.  It was a good exercise.  All but 1 of the people at my table were from our diocese and I still learned something new about each one.  For a couple, there was more than a minor shift in my perception.  A good shift.  

The next effort in this vein was this afternoon’s Legislative Session.  Instead of debating specific resolutions regarding same sex blessings and consecrations, we had 30 minutes to have a one on one conversation with someone that we did not know about the issue.  My conversation was with a deputy from Missouri and we were very like-minded.  Some of my colleagues did not have the same experience.  Again, however, I was drawn into and reminded in that conversation of our sameness much more than our differences.  

It seems that when we stay in conversation, we get much closer to being open, to grasping to understand perspective.  But then we go to the public hearings on specific resolutions.  I spent 4 hours listening to people talk, not in conversation but trying to persuade.  There were some compelling stories both for and against the specific issues but in the end, I would doubt that many minds were changed or even moved.  The same people said the same things in different venues.  

So how do we move forward and, at the same time, stay in conversation?  I am reminded of some very wise advice my boss gave me when I first took the family law bench over 14 years ago.  He said, “Often the best and wisest decision in a family law case is to make both sides equally unhappy.”  I’m beginning to think that may apply well here.  If either “side” is a winner of all, there will be no reason to continue in conversation.  If both sides are equally dissatisfied, we must remain in conversation.  And in the end, I personally think that is the key.  We must remain in conversation.  

God’s Peace,

Kelley Kimble
Lay Deputy, St. Philip’s Uvalde

A Full Day

Friday, July 10th, 2009

VIEWPOINT – Yesterday was a full day.

Formal Convention activities didn’t begin for me until 9:45a.m., thank heavens, but there was still business to do. As the Canonical Consultant to two Committees, I’m on call. No resolution from either of my Committees can go to GC without my signature confirming that it complies with the Constitution, Canons, Prayer Book, Bylaws of Executive Council and the Rules of Order of the House of Deputies and House of Bishops.

I got a rather alarmed call early from the Custodian of the Prayer Book telling me that I had approved a resolution requiring him to do something that he had no authority to do. I think we are going to get this ironed out but if not and the Prayer Book is ruined, you know who to blame.

We met for the second Mission Conversation from 9:45a.m until 11:15a.m. As you may recall from a prior post, we tell our stories, identify the point of crisis/conflict, articulate our response to the crisis/conflict and connect how that provides the energy for our current mission and then invite others to join in our mission with us. At this Conversation, we each told our personal stories—a powerful experience that would have been much more powerful had we had more time.

We had community worship from 11:30a.m until 12:45p.m. The Archbishop of Canterbury participated and gave what was termed a “Meditation” rather than Sermon. His Meditation was profound and I highly commend it to you. You can listen to it from the website of The Episcopal Church.

He thanked us for continuing to engage in conversation with the worldwide Anglican Communion, acknowledged what it had cost us and apologized for it. He said that he was grateful to us and to God that we had engaged in the conversation. He then said something like “so that we can move on and reflect on the more important things”, he wanted to acknowledge that he came with anxiety because he hopes that GC will not take actions that will impede further conversations. And, he said something like “we have a profound sense of how important The Episcopal Church is to the world.”

He engaged us from St. Paul’s letter to the Corinthians. What stuck with me were his remarks that we have been chosen, we have been made His friend, we have been brought within ear shot of the eternal conversation and that we are to come where Jesus is.

Then, signing off on more resolutions—and lunch with the West Texas deputation. Thank you, Lord, for the West Texas deputation. (And, of course, for food, including cookies!!!!)

I attended, at Committee request, the Prayer Book, Liturgy and Music public hearing from 2pm to 4pm. The hearing, held in a large hotel ball room, was on resolutions proposing same sex liturgies for holy matrimony, holy unions and blessings—eleven resolutions in all. I estimate attendance at somewhere between 150 and 200. Estimating numbers in crowds is not my strong suit so don’t bet any money on this. A total of thirty-six people testified in favor of the various resolutions ten testified against them. Testimony was straightforward and respectful. There was not the anger and acrimony on either side that was present in GC 2006.

The thrust of the proponents was that taking action will liberate the church to move on with mission, the Spirit is once again calling the Church through society as it did with the issues of women and Blacks to full inclusion of gay, lesbian, bisexual and transgendered persons, the dreadful harm that has been inflicted through exclusion must stop and we need to move beyond the hypocrisy we have engaged in for such a long time.

The opponents had biblical objections, said the theological issues have not yet been worked through, said that same sex is not accepted by the majority in the greater Anglican Community nor with the majority in the U.S., and that we need to listen to the voices of the past and tradition.

Then, another meeting of General Convention from 4:30pm to 6pm, signing off canonically on some more resolutions, a social time with the blessed West Texas deputation and finally—finally—some food for this hobbit.

As for today, I meet with the Prayer Book, Liturgy committee at 7:30am this morning to work on the resolutions discussed at the public hearing yesterday.

Blessings,

Drew Cauthorn
Lay Deputy
St. Mark’s, San Antonio

Day 2, Bishop’s Audio Report

Friday, July 10th, 2009

Day 2, Bishop Lillbridge Click to listen.

Summary:  Bishop Lillibridge recaps day two of the General Convention. He mentions remarks by the Archbishop of Canterbury and his experience of Public Narrative.

GC Looks at Denomination Health Plan

Friday, July 10th, 2009

news-blueDWTX from Anaheim - While the U. S. House of Representatives and Senate move toward sweeping healthcare legislation, the 76th General Convention will also be asked to consider a substantial change in the health care program for Episcopal Church clergy and lay employees. Resolution A177 asks General Convention to establish a Denominational Health Plan (DHP) for all “domestic dioceses, parishes, missions, and other ecclesiastical organizations”

The simple reason for the request is cost savings. The Church Pension Group (CPG), which is affiliated with the Church Medical Trust that now administers all Episcopal Church healthcare plans, estimates that in 2008, Episcopal Church dioceses, parishes, and official agencies spent about $133 million on healthcare benefits. “If steps are not taken to manage these costs,” says information from the CPG, “that number may increase to over $250 million by 2015.” A larger pool of insured persons means more leverage and a larger demographic in buying healthcare coverage.

In the Diocese of West Texas, projected savings on the diocesan budget are from $52,000 to $148,000, depending on a number of factors. “That is a savings of anywhere from 2.5 percent to 7 percent,” says West Texas Deputy Don Lee, who serves on the Church Pension Group committee to which the resolution has been assigned.

All dioceses and congregations of The Episcopal Church will be required to participate in the DHP; dioceses will determine whether other organizations under their umbrella will also take part in it. Currently participation in the Church Medical Trust system is optional.

Lee reports that at the first committee hearing on DHP, held Thursday morning, those giving testimony – including lay people, priests, and bishops – “were predominantly in favor of the plan.” Major concerns centered on the amount of autonomy dioceses will have in the implementation of the DHP.

For instance, one large diocese was concerned that some of the people it now insures would be left without coverage. The DHP says that all full-time employees (those who work at least 1,500 hours a year) must be covered; but that large diocese also covers part-time employees. CPG President Dennis Sullivan said, however, that dioceses would be free to cover part-time employees if they so choose.

Lee said that other witnesses at the hearing asked if the DHP is a monopoly. “It’s not,” said Lee. “The only interest of the CPG is to provide a reasonable and affordable healthcare plan.” He added that dioceses will have a great deal of autonomy in how they apply the plan in their location.

The most difficult challenge facing West Texas congregations is that the DHP calls for parity between clergy and laity. “If a church’s plan covers the clergyperson and his or her dependents, then that same coverage must also be offered to all lay employees of the church who work more than 1,500 hours a year,” explained Lee. Under the current policies of the diocese, all congregations must provide 100 percent paid coverage for their clergy and clergy dependents through the Church Medical Trust plan, but that requirement does not extended to all lay employees.

Public Narrative Brings Out the Stories

Friday, July 10th, 2009

news-blueDWTX from Anaheim — With more than 2,000 other Episcopalians, Becky Hunter took a seat in the cavernous worship hall of General Convention on July 9 and rediscovered the ancient and biblical art of heart-felt conversation.

“I sat at our diocesan table, and I thought I knew the people I was sitting with, but I have learned so much more about them today,” said Hunter, a deputy from Indianapolis. “I was brought up with this type of narrative. I was raised in a family where we told stories, listened to stories – related to each other – so it wasn’t completely new to me.

“What was eye-opening to me, though, was how we as a church are having to learn how to tell stories to connect. That’s a little frustrating.”

Hunter participated in the first of three 90-minute sessions titled Mission Conversation which are at the heart of the public narrative project calling for dialogue on mission in the church.

Thursday’s session focused on the “Story of Self,” an exercise in which participants shared the origins of their personal ministry; the story content will be broadened on July 11 to “Story of Us”; on July 13, table conversations will seek ways of “Linking Self and Us to Now.”

With help from about 200 table coaches, each participant spent two minutes telling his or her story, followed by three minutes of feedback from the group. Each table ended their time by asking what they learned about themselves and each other, and pondering whether anything learned can be taken into the world.

Participants were grouped by diocese so the method can be “taken home.”

“This is an ancient form of communication; this is nothing new,” said Marshall Ganz, who teaches the public narrative process at Harvard University’s John F. Kennedy School of Government and is leading the sessions during convention. “But in the modern world, we get so overloaded with professional, expert ways to communicate that we think we’re not supposed to share too much or tell stories that mean something to us because we think, ‘Oh, that’s too emotional…’

“As a result, we lose what is really quite natural, which is the ability to communicate feelings to one another through stories.”

Overcoming not just disagreement but also such distrust is exactly what the public narrative project and these Mission Conversations are all about, Ganz said.

“Learning the public narrative is not about learning script,” he said. “It’s about learning the process, learning the way of listening and communicating and finding expressions of shared values. It can be done.”

Source: Episcopal News Service.